“Comfort
the afflicted and afflict the comfortable.” That
phrase often serves as a succinct job description for
those who serve as church pastors. The “comfort
the afflicted” part is easy to understand. But
the “afflict the comfortable” part carries
complex implications. One of which is that most pastors
could easily be considered “comfortable”
so any affliction we think we are to put upon others
should rightly land in our own laps as well.
While
the Bible abounds with words of great comfort—Psalm
23, “The Lord is my shepherd, I shall not want”
being a well-known example—it also abounds with
words of admonition and challenge. If we want the words
of comfort, we must also receive the words of admonition.
And that’s where things get a little sticky.
Some
of the most pointed words remind us that we don’t
get a “bye” where suffering is concerned
if we really want to be followers of Jesus. He told
his followers, “The student is not greater than
the teacher.” Now, I suspect that a lot of students
like to THINK they are greater than their teachers,
but they are not. The point: if Jesus could not escape
suffering and being called evil and being hated, the
students, i.e., those who follow Jesus, shouldn’t
expect to find it much easier.
So
why did so many people hate Jesus? Because, among other
things, Jesus unmasked their hypocrisy, their pretend
lives, the times they had taken the easy path of compromise
with the pressures of the world around them rather than
the hard path of standing up and saying, “No,
this is not right. I will not go that direction.”
Every culture, every time, every people group presents
temptations to give us, to do things that seem to make
life easier, to compromise the basics of living as full
humans as God created us. In the first century, the
temptations were to just get along with the ruling class
so their taxes would not get higher and their burdens
greater. So what if “getting along” meant
a little cheating, a little lying, a little mistreatment
of certain people, a little winking at those who just
pretended to be religious in order to gain favor and
position. What difference would it make if their comfort
levels could be increased?
Oh
yes, what difference would it make? According to Jesus,
it means the difference between life and death, between
living in the kingdom of heaven and the kingdom of hell.
And people really, really didn’t like those words.
They are just too hard—and the best way to stop
them is to get rid of the person who is bringing them.
As
I look around the world today, those similar compromises
are all around us. The ones that concern me the most
are the compromises we’ve made where children
are concerned. It seems that we’ve permitted the
media to make decisions about the moral base that our
children will build their lives upon—and that,
in my opinion, is a very, very shaky base. The hyper-sexualization,
the glorification of violence, lack of respect for intellectual
attainment, nearly complete disregard for the necessity
of building healthy spiritual lives for our children
and youth. Oh yes, we are comfortable. And we may be
destroying the next generation in our comfort.
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