2008"Christy's Comments"
Current Comments can be found here at the blog site.
Oct 17, "The Silent Treatment"
Oct 9, "Daddy's Closet, Sabbath Rest"
Oct 2, "We Can't Have it Both Ways"
Sept. 26, "Two Skunks in a Room"
Sept. 17, "The Wedding Planner"
Sept. 12, "A Better Life"
Sept 5, "Lies or Truths"
August 29, "Homework and Grace"
August 22, "Friendship and the Kingdom of Heaven"
August 15, "Church At It's Best"
"They will Know We are Christians," Denton Record Chronicle Article
August 8, "The Courage to be Light"
August 3, "The Holy Meal"
July 25, "No Longer Ours"
July 18, "In the Midst of Sorrow"
July 11 "Still Drugging Our Children"
The Gospel of Flowers
June 22, "My Treasures, His Junk"
June 20, "Afflict the Comfortable"
June 13, "Cooperation: Two Way Traffic to Life"
June 6, "Promiscuous Love"
Earlier 2008 comments are here.
2007 Comments are here.
2006 Comments are here.
 
 
 
 
 
Christy's Comments
June 29 Krum Star Article, "The Church is an Organized Religion with a Political Agenda"
Note: the audio recording of this message is here.
This week, I’m tackling the second objection to Christianity voiced by many who want a connection with God but whose observations and experiences of church have been unfavorable. The issue: the strong move of the church in the last twenty to thirty years into the world of politics. That move is then coupled with what has become an accusatory description of the church of “organized religion.”
As I think about the fact that those words, “organized religion,” are indeed used so negatively about the church, I have to wonder for a moment if the church would work better as a “disorganized religion”? As one who has spent many years serving in the church, I can certainly testify that we are far more often disorganized than organized. But I realize that is just a surface response. Because this is what has really happened in many cases: the church moved from being an alive, flexible and viable organism whose intent is to pour itself out so others can have life to being a rigid, rule-clogged organization whose intent is institutional survival at great cost to the possibility of life to others. It’s a sad trade-off, and common to almost all entities. Receptiveness to the fresh air of the Spirit of God and the ability to embrace change as necessary help stop the process of institutionalization, but such receptiveness must be a constant intentional effort.
When the church has made that move to institutionalization, then it begins to believe in its own power, rather than being humbly dependent upon the power of the grace of God working within it. And when the church believes in its own power, there is an irresistible tendency to want to use that power to coerce others into a pre-determined mold.
As the British Lord Acton wrote in a letter to Bishop Mandell Creighton in 1887:
"Power tends to corrupt, and absolute power corrupts absolutely. Great men are almost always bad men."
And I would add to that, “Great churches are often bad churches.” It is not that the intent is bad—generally there are pure motives underlying the grab for more and more power—its more that the use of such power almost always violates the basics of ethical living, i.e., that we must treat others in the way we ourselves with to be treated. Those who have great power, or churches that have discovered they can exercise great political influence, rarely are able to receive such power or influence by others with much grace. And that is a problem.
Jesus talked about building one’s house on a rock, not on sandy or shifting ground. A church built on a base of political power has indeed put its foundation down on ground that excels in instability. A foundation of political power rather than holy living may bring immediate gratification, but ends up opening the doors to huge destruction in the long run.
More on Sunday.
Christy
The Rev. Dr. Christy Thomas, Pastor, Krum UMC
Questions or comments about this article? Please contact me at christy@krumumc.org or phone the church office at 940-482-3482.

 

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